Showing posts with label dubya. Show all posts
Showing posts with label dubya. Show all posts

13 November 2016

Trumpt

I'd say the unthinkable has happened - except as D-Force reminded me, I had actually thought a Trump win had been likely since the summer.  I wanted to take a few days to let the election results sink in and be able to reflect with some distance.

Now that we find ourselves here, I think it's useful to look forward, rather than back (you know, like back to when I and many others were rationally trying to explain why Bernie had a much better chance of beating Donald Trump in a general election because it was such an overwhelmingly Change Election...).  Looking forward, I see the three most likely paths that a Trump presidency holds in store for us, and I rank these in the order that I think them likeliest to less likely (note not least likely - I won't even present that here...):
1.
Trump assumes power in January, and by the time we get to Inauguration Day, we find that he has oddly stopped talking about "The Wall" and "Muslim Bans" and he is instead focused on "Border Security" and "Safe Zones for Refugees" (safely located in their own countries or regions, naturally).  Trump works closely with the Republicans to gut our national safety net and build a non-progressive tax system that waits for financial relief to "trickle down" to unprotected workers who have lost the right to unionize or earn a fair, living wage.  In other words, he behaves as any normal Republican would have in office - he's Mitt Romney, only richer and more orange.
The Result: The Establishment (K-Street, Republican & Democratic Parties, most Major Media outlets, Wall Street, Middle Management, Delaware and Connecticut) thinks they've won, and scary 2016 is behind us; Righteous Anger Comedy (John Oliver, Samantha Bee, The Daily Show, etc.) have a field day - it's like the heady days of mocking the George W Bush years on steroids on PCP; Flyover Country Working Class Rage (this has been mis-diagnosed pre- and post-election as "the last stand of the old white guy" or racism, misogyny, xenophobia - all of that was certainly a part of the Trump Coalition, but there are two major groups who overwhelmingly elected Trump: Working Class Labor and White Middle Management. 
This is not a natural partnership and can't stand.  If Trump proceeds on the most likely course (#1), as I see it, The Tea Party and Working Class Crossover vote (progressives bemoaning the outcome of the election as depressed voter turnout and voter suppression - both valid, but not the whole story - have to get comfortable with the fact that the Democratic Party also lost voters this cycle) will remain furious.  Trump's more extreme policies (both the racist and xenophobic ones and the more tenable radical positions on trade and mass military interventionism) would be tempered and mostly forgotten in this scenario.  In 2020, the Outrage for Radical Change electorate will still be out there.  It's key to remember this voting bloc is neither inherently conservative or liberal - if they calcify around a specific candidate, it need not be a Republican or Democrat (or left or right Third Party). 

2.
The other likely (tho slightly less so, methinks) outcome of Trump's assumption of power in January is that he actually tries to do what he has said he would do.  The uncertain part here would be the order of things.  If Trump starts, as he seems to have hinted, with a Public Works program (Massive Infrastructure Investment), he would likely get cooperation from the Democrats.  That would be wise, as I'm not sure whether Democrats would go along with any proposed measures of Trump's after he starts down any racist or xenophobic policy paths.  Mass protests would follow.  It's difficult to say how long these first several evenings of protests will progress.  They are important, and need to be a part of the conversation, but if Trump actually starts enacting is catastrophic policies, the Foolhardy Wall, the Unconstitutional Muslim Ban, Alarmist Foreign Policy (possibly including either Russia-loving or going to proxy war with Russia in Syria), Protectionist Economics, and Extreme Blue Collar Job Creation (this is accomplished either through the Massive Infrastructure Investment mentioned above or via Soviet-Style Factory Takeover by the State {or better by local Municipalities}). 
The Result: What's strange is that the complete package of Trump's proposals are all over the map.  The question is whether we can parse the policy from the president.  Can the protests turn toward specific policies (Don't take away our Obama-Care! Enact Progressive Tax Reform!), and not just be against the figurehead.  I've already heard anecdotal stories of people helping strangers out against bigoted, misogynistic, xenophobic attacks on an individual basis.  The question is whether protest can be used surgically to disagree with the deplorable policies, while welcoming the Public Works and creating trade policies that don't solely support the Financial Class.

3.
Less likely (though not least likely - I won't even present my unlikely scenarios - some of which are quite hopeful and absurdly optimistic), but still a distinct possibility (maybe for example as likely as a Donald Trump presidency!) is that Something Happens.  Of course unforeseen things will occur in the course of the next four years.  Most of the way that I select a presidential candidate is based on how I think they will deal with the unforeseen.  That said, what I mean with #3 is that instead of Trump getting into a room with professional advisors, he acts out.  If North Korea launches an attack or China stretches further into the South China Sea - perhaps the Russia/Syria/Iran/ISIS hotbed becomes hotter - a question of a very sudden militaristic response that isn't thought out and can't be taken back. 

The Result: Goddess knows, but if anything outrageous were to occur, it may well spark mass protest, from people across the political spectrum.  If we have a person with control of the most powerful military in the history of the world who decides to wield it, and in particular who wields it toward un-humanistic outcomes, it will be scary - and a frightening opportunity to unify a seemingly un-unifiable populace.

05 December 2012

"The American Crisis"

I'm reading through Thomas Paine's "The American Crisis" and at the outset of the essay (actually a series of pamphlets) Paine invokes the term 'slavery' to explain the American situation at the outset of the war.  He writes:
"Britain...has declared that she has a right (not only to TAX) but 'to BIND us in ALL CASES WHATSOEVER,' and if being bound in that manner, is not slavery, then is there not such a thing as slavery upon the earth." (formatting from the original)
What gets me is of course that the idea of slavery for Enlightenment thinkers like Paine was so universal when the actuality of slavery (and indentured servitude, which we might think of as slave temps) was everywhere in the actual world at the time.  Most Western philosophers, prior to Hegel "we" might argue, used the concept of slavery as convenient short hand for any abridgment of liberty.  All this while staring actual examples of horrific and lucrative slavery in the faraway face of The (still) New World.

Source: www.ktersakian.com
Even if normal European citizens weren't faced with daily examples of slavery, the spoils of that trade were part of their daily lives*.  Though I suppose you could make the same argument in our post-enlightenment (HA!) age.  From my iPhone and it's problematic origins to my occasional (and shamefully delicious) Big Macs, it is a common refrain of the modern left that poverty is just the new(est) form of slavery.  Barbara Ehrenreich argues it (in not so few words) in Nickel and Dimed and Aristide's book, Eyes of the Heart, makes the argument directly. Tales of the evils of globalization as creating a slavery of poverty is an old new idea.  At the same time, I can imagine an ill-conceived, Norquistian argument about increased taxation representing a new form of slavery and the looming, largely imagined fiscal cliff a mass ensnarement, an abridgment of liberty.

My attention meanders from these comparisons to slavery to my more recent encounter with (imagined) actual slavery in the form of Steven Spielberg's Lincoln.  While there have been several reviewers bemoaning the historical usefulness of the film's central drama regarding the passage of the 13th Amendment, I think it should go without saying that looking to Hollywood for significant historical lessons leaves one wanting.  (Both of these reviews, however, are excellent and well worth a read).  It's a well-worn truism that historical films are more about the time in which they are made than the time they pretend to represent.

But I do think that Lincoln does make some fairly sophisticated historical arguments.  The desire to find a super-hero in the figure of important historical figures is better articulated in Seth Grahame-Smith's Abraham Lincoln: Vampire Hunter (which I think is actually a better biographical sketch when it comes down to it), but it's definitely present in this movie.  I was struck, though, that when I was thinking of what the film might be saying about contemporary political figures, I wasn't reminded of 'our man from the Land of Lincoln', but more often found myself thinking about W (or perhaps more accurately, Josh Brolin's portrayal of W in W, which has become our historical W).  Lincoln is really funny, because the president constantly wanders off on tangents, tells dirty jokes, and tells stories at odd times.  With Lincoln, though, we are meant to believe these meanderings are acts of secretive genius (his super power is being able to get anyone on his side by telling stories about his suicidal barbers).

I guess all of this is to say that the world is not so big a place, that experiences and history are largely communal (or perhaps even universal), but we act as if each instance, our instants, are unique.  I tell my students that we (and especially they) frequently seem to act as if the world is something that is happening to us, rather than a place that they are actively engaged in.  The catastrophic activities that we take part in every day exist regardless of our recognition (and hopefully thoughtful critique) of them.


*I've been reading lately about the economics of the Age of Revolution (and the age of slavery) and in particular the "triangle trade" as it is known, where slave traders brought captured Africans back to European centers of the slave trade located in secondary port cities like Liverpool and Bordeaux.  Slaves were marketed in these centers and then forwarded on to the Americas, generally.  The result was a booming economy in what were formerly provincial areas.  In fact, Carolyn Fick argues in her excellent book, The Making of Haiti, that it was these growing, outlying economies that directly produced the very middle class nouveau riche who were the main drivers of the French Revolution (and therefore the Haitian Revolution), thus undermining the very system that made them riche in the first place.

01 May 2006

the man who Should be king...


Stephen Colbert is a comic genius... not only that, but he's got a a pair made of pure titanium. I saw a short piece on him last night on 60 Minutes & was musing today on just how funny he is. When i got back to Chicago tonight MSNBC was running a piece on his speech at the White House Correspondents' Dinner... The stuff coming out of his mouth, even though he was on the screen with 'Dubya,' i thought it had to be a 'fake news' story (my favorite line was 'He believes the same thing Wednesday, that he believed on Monday... no matter what happens on Tuesday.') but for some reason, he really was invited to speak at the annual presidential roast... The 'double "Dubya"' got a lot of press play (ha, ha, here's a guy pretending to be the president) probably because nobody knew what to do with Colbert's material... But it is biting. Mean and cruel and true.So good...